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Ravana, the supreme
anti-hero of Ramayana -is the king of Rakshasas is depicted with ten
heads and twenty limbs. He is also known as Dashaanan (10-headed) or
Dashamukha (10-faced). He was the son of Sage Vishravan and Asura mother
Kaikashi. The symbolisation has two theories in Hindu mythology. One
puts Ravana on a pedestal as a man with great knowledge and high
intelligence. As per this theory Ravana's 10 heads sym
bolise 6 Shastras and 4 Vedas making him a great scholar. He was
supposed to be a master of 64 arts including weaponry. A highly learned
Brahmin, Ravana has to his credit over a dozen of texts of which Ravan
Samhita, Rigveda Bhashya and Kumartantra are well known. He is known to
have compiled Sama Veda with the relevant music svaras (the notes) and
his Shiva Tandav Stotra is one of the most popular hymns ever sung in
the praise of Lord Shiva. His 10 heads thus stand for multiplicity of
his genius.
The second theory puts Ravana as a symbol of negative or evil emotions that exists in every human being. A man needs to conquer these emotions as they are considered to be detrimental for the growth of human soul and hence should be discarded.As per mythology, King Mahabali advised Ravana to get rid of his negative emotions, which he refused saying that the possession of these facets are equally important for him to remain a complete man. As our head controls our destiny, Ravana too could not control his emotions and desires that led to his destruction ultimately.
The second theory puts Ravana as a symbol of negative or evil emotions that exists in every human being. A man needs to conquer these emotions as they are considered to be detrimental for the growth of human soul and hence should be discarded.As per mythology, King Mahabali advised Ravana to get rid of his negative emotions, which he refused saying that the possession of these facets are equally important for him to remain a complete man. As our head controls our destiny, Ravana too could not control his emotions and desires that led to his destruction ultimately.
can you identify where exactly in the ramayana this conversation between mahabali and ravana occurs?
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